Jew hater Robert Fisk reports on the Christian genocide in Syria

The Independent’s fierce Jew hater Robert Fisk, who is always justifying the jihadi acts of the invented people “Palestinians”, has somehow managed to extract one drop of sympathy for the genocide of Christians in Syria, a jihad for Allah. He has even managed to include a mention of the Armenian genocide – another Muslim act of jihad against infidels they feel legalized to kill whenever they please.

Obviously it’s not genuine sympathy or Fisk would feel the same towards Israel, who have been targeted of jihad for 1,400 years in accordance to the command of fabled prophet Muhammad. Fisk has endlessly managed to throw the blame at Israel for defending it’s own borders from Muslim invasion and occupation. And while he feigns horror of the senseless murder of Christians in Syria, he pelts on Assad for fighting against the Sunni invaders. Clearly the man is completely confused and delusional as to how anyone is suppose to battle such evil without brutal military force.

Whether the targets for mass murder are Jews, Christians, Hindus, Buddhists, or any other group the motivating force is always one and the same: jihad to please Allah. The religious “duty” to exterminate other people until they convert to Islam. And it has been the same since the birth of Mohammed. Nothing much has changed.

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Robert Fisk  |  Sunday 1 December 2013, The Independent

Nearly a century after the Armenian genocide, these people are still being slaughtered in Syria

And now, almost unmentioned in the media, their holy places are also being desecrated

Just over 30 years ago, I dug the bones and skulls of Armenian genocide victims out of a hillside above the Khabur River in Syria. They were young people – the teeth were not decayed – and they were just a few of the million-and-a-half Armenian Christians slaughtered in the first Holocaust of the 20th century, the deliberate, planned mass destruction of a people by the Ottoman Turks in 1915.

It was difficult to find these bones because the Khabur River – north of the Syrian city of Deir ez-Zour – had changed. So many were the bodies heaped in its flow that the waters moved to the east. The very river had altered its course. But Armenian friends who were with me took the remains and placed them in the crypt of the great Armenian church at Deir ez-Zour, which is dedicated to the memory of those Armenians who were killed – and shame upon the “modern” Turkish state which  still denies this Holocaust – in that industrial mass murder.

And now, almost unmentioned in the media, these ghastly killing fields have become the killing fields of a new war. Upon the bones of the dead Armenians, the Syrian conflict is being fought. And the descendants of the Armenian Christian survivors who found sanctuary in the old Syrian lands have been forced to flee again – to Lebanon, to Europe, to America. The very church in which the bones of the murdered Armenians found their supposedly final resting place has been damaged in the new war, although no one knows the culprits.

Yesterday, I called Bishop Armash Nalbandian of Damascus, who told me that while the church at Deir ez-Zour was indeed damaged, the shrine remained untouched. The church itself, he said, was less important than the memory of the Armenian genocide – and it is this memory which might be destroyed. He is right. But the church – not a very beautiful building, I have to say – is nonetheless a witness, a memorial to the Holocaust of Armenians every bit as sacred as the Yad Vashem memorial to the victims of the Jewish Holocaust in Israel. And although the Israeli state, with a shame equal to the Turks, claims that the Armenian genocide was  not a genocide, Israelis themselves use  the word Shoah – Holocaust – for the Armenian killings.

In Aleppo, an Armenian church has been vandalised by the Free Syrian Army, the “good” rebels fighting Bashar al-Assad’s regime, funded and armed by the Americans as well as the Gulf Sunni Arabs. But in Raqqa, the only regional capital to be totally captured by the opposition in Syria, Salafist fighters trashed the Armenian Catholic Church of the Martyrs and set fire to its furnishings. And – God spare us the thought – many hundreds of Turkish fighters, descendants of the same Turks who tried to destroy the Armenian race in 1915, have now joined the al-Qa’ida-affiliated fighters who attacked the Armenian church. The cross on top of the clock tower was destroyed, to be replaced by the flag of the Islamic State of Iraq and the Levant.

Nor is that all. On 11 November, when the world honoured the dead of the Great War, which did not give the Armenians the state they deserved, a mortar shell fell outside the Holy Translators Armenian National School in Damascus and two other shells fell on school buses. Hovhannes Atokanian and Vanessa Bedros, both Armenian schoolchildren, died. A day later, a bus load of Armenians travelling from Beirut to Aleppo were robbed at gunpoint. Two days later, Kevork Bogasian was killed by a mortar shell in Aleppo. The Armenian death toll in Syria is a mere 65; but I suppose we might make that 1,500,065. More than a hundred Armenians have been kidnapped. The Armenians, of course, like many other Christians in Syria, do not support the revolution against the Assad regime – although they could hardly be called Assad supporters.

Two years from now, they will commemorate the 100th anniversary of their Holocaust. I have met many survivors, all now dead. But the Turkish state, supporting the present revolution in Syria, will be memorialising its victory at Gallipoli that same year, a heroic battle in which Mustafa Kemal Ataturk saved his country from Allied occupation. Armenians also fought in that battle – in the uniform of the Turkish army, of course – but I will wager as many dollars as you want that they will not be remembered in 2015 by the Turkish state which was so soon to destroy their families.